Wednesday, October 21, 2009

Ripple Effect of Henry VIII's Political (Not Ideological) Reformation

The Catholic Church is attempting to bring conservative elements of the Episcopalian Church back into the fold. The lack of serious dogma in Elizabeth's Thirty Nine Articles has allowed the Episcopalian Church to float with societal changes (as we discussed way back when). Many conservatives dislike the shift towards female and gay clergy - and some may rejoin the Roman Faith.

From today's Washington Post (article reprinted below for educational purposes):

Vatican fishing for disgruntled Anglicans
Catholic invitation to join church allows for married priests

By Jacqueline L. Salmon and William Wan
Washington Post Staff Writer
Wednesday, October 21, 2009

In a remarkable bid to attract disillusioned members of the Anglican Communion, the Vatican announced Tuesday that it is establishing a special arrangement that will allow Anglicans to join the Catholic Church while preserving their liturgy and spiritual heritage, including married priests.

The worldwide Anglican Communion, which includes the 2.3 million-member U.S. Episcopal Church, has been racked by years of conflict over the interpretation of Scripture that has led to clashes over female clergy and, more recently, gay clergy.

The Catholic Church's plan "reflects a bold determination by Rome to seize the moment and do what it can to reach out to those who share its stance on women priests and homosexuality," said Ian Markham, dean of the Virginia Theological Seminary, an Episcopal seminary in Alexandria. "It is very, very bold and very interesting."

The new system will give the Catholic Church a way to capitalize on tensions within the Anglican Communion and make potentially large inroads into its worldwide network of 80 million members.

The Communion broke from the Catholic church in 1534, when England's King Henry VIII was denied a marriage annulment. In more recent times, Anglicans and Catholics have made attempts to reconcile, but Tuesday's move could jeopardize those efforts, according to theologians.

In establishing the new structure, Pope Benedict XVI is responding to "many requests" from individual Anglicans and Anglican groups -- including "20 to 30 bishops," said Cardinal William J. Levada, the Vatican's chief doctrinal official.

At a joint news conference in London, Rowan Williams, the archbishop of Canterbury and the Anglican spiritual leader, sat next to the Catholic archbishop of Westminster. But Williams said he had no role in developing the plan.

Nevertheless, Williams said the move "is not an act of aggression. . . . It is business as usual."

For years, the Anglican Communion has struggled to reconcile its warring factions. Racial and class tensions have grown between the Communion's wealthy but shrinking Western congregations and its rapidly growing, more conservative, membership in the developing world, particularly Africa.

Under the new system, the Catholic Church will create "personal ordinariates" -- separate units headed by former Anglican priests or bishops. Although married Anglican priests would be permitted to head the ordinariates, married bishops, who are not in keeping with Catholic tradition, would not be permitted. Potentially, entire former Anglican parishes or dioceses could move under the wing of the Catholic Church.

The former Anglicans would be considered theologically Catholic but with their own traditions, such as use of the Anglican Book of Common Prayer.

The plan is not without precedent. The Catholic Church has, in rare instances, allowed married Anglican priests to join under strict conditions. For centuries, the church has included Eastern Rite Catholics, who maintain their own traditions.

Between 100 and 200 of the 7,000 Episcopal congregations have broken away from the denomination over the 2003 ordination of Gene Robinson, a gay man, as bishop of New Hampshire. The ordination of female clergy and the church's definition of salvation also have been issues in the conflict. Many of the breakaway congregations allied themselves with conservative Anglican primates in countries such as Nigeria and Uganda, where Anglicanism was introduced by British missionaries in the 19th century.

Conservative Anglican leaders in the United States said the impact will be greater in England than it will be here.

"The British papers are saying it's the biggest thing since Henry VIII, and in some ways, it is for them," said the Rev. Martyn Minns of Fairfax City, leader of a group of conservative congregations that broke from the Episcopal Church three years ago. "Over there, you have bishops, congregations, even whole dioceses that may shift. Here in the U.S., we've already faced the division and what came out of it was the Anglican alternative. . . . What the pope said affirms what I'm doing but doesn't mean I'm going to become Catholic."

Other conservative Anglican leaders, including those with strong Catholic leanings, said Tuesday that they are unlikely to join the Catholic Church.

Bishop Jack Iker of Fort Worth, for instance, led one of the founding dioceses in the umbrella group of breakaway U.S. conservatives and has strong ties to the Catholic Church. But on Tuesday, his spokeswoman, Suzanne Gill, said that "while it's true he's an Anglo-Catholic bishop with many friends in the Catholic Church, we don't have any plans to convert into the Catholic Church."

Nonetheless, the Vatican's move could strain sometimes delicate alliances within the breakaway conservative churches, Markham said. One camp sees Anglicanism as a version of Catholicism; the other is more evangelical and suspicious of Catholicism.

"This offer by Rome could peel off some of those Anglo-Catholics," he said. "I think some of them will be tempted to go."

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